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"Srimati Radharani takes Her first bath in the shower of the nectar of compassion, and She takes Her second bath in the nectar of youth. After Her midday bath, Radharani takes another bath in the nectar of bodily luster, and She puts on the black silk sari of shyness.
"Srimati Radharani's pinkish upper garment is Her affection for Krishna. Her reddish kukuma powder is Her beauty, sandalwood pulp is Her affection for Her friends, and camphor is Her smile's sweetness. These three substances anoint Her entire body, along with an abundance of musk, which is Her conjugal love for Krishna.
"The arrangement of Srimati Radharani's hair comprises covered anger and craftiness, while the silk garment covering Her body is anger due to jealousy. The reddish color of betel nuts on Her brilliant lips is Her attachment for Krishna, and the black ointment around Her eyes comprises Her double-dealings in loving affairs.
"The ornaments on Srimati Radharani's body are jubilation and other symptoms of Her extremely intense ecstatic love for Krishna. The flower garland She wears comprises Her transcendental qualities, while the tilaka of good fortune graces Her beautiful broad forehead. She always wears the gem of Her various loving affairs in the locket of Her heart.
"Srimati Radharani's thoughts, which are concentrated on Krishna's pastimes, are Her gopi friends. She rests Her hand on the shoulder of a friend who represents youth, and She sits on the couch of pride, which is situated in the abode ofHer bodily aroma. She always sits there thinking of Krishna's association.
"Srimati Radharani's earrings are the name, fame, and qualities of Lord Krishna, and the glories of His name, fame, and qualities are always inundating Her speech. She induces Krishna to drink the honey of the conjugal relationship. She is a mine filled with the valuable jewels of love for Krishna. Indeed, Her transcendental body is filled with unparalleled spiritual qualities."
